The Jesuits

About the Jesuit Order

For over 450 years Jesuit priests and brothers have lived an amazing story of serving the Church in new and unexpected ways. We are still men on the move, ready to change place, occupation, method — whatever will advance our mission in the Church. We are expected to do anything or go anywhere to teach Jesus Christ and preach his Good News.
Today that “we” has expanded to include men and women who share this vision of service to faith and to the justice that faith demands. Together Jesuits and lay partners place ourselves in the presence of the God who created all people and ask ourselves the questions that St. Ignatius suggested to his first companions during the period of prayer that led to their permanent companionship:

• What have I done for Christ?
• What am I doing for Christ?
• What will I do for Christ?

Is our Lord calling you to serve through the Society of Jesus? Or are you simply curious about our formation process? For more information on how to become a Jesuit in the United States, visit our vocations page. Imagine what we can do together!

Our History

Community life in the Society of Jesus is based on the companionship of Ignatius of Loyola and the graduate students he befriended at the University of Paris. Seven students gathered in a chapel on Montmartre Hill in 1534 and vowed to continue their companionship after finishing their degrees. They would live in evangelical poverty and go on a mission to Jerusalem. They called themselves “amigos en el Senor” — friends in the Lord.

About St. Ignatius of Loyola

Inigo Lopez de Loyola, who later took the name Ignatius, was the youngest son of a nobleman of the mountainous Basque region of northern Spain. Trained in the courtly manner of the time of King Ferdinand, he dreamed of the glories of knighthood and wore his sword and breastplate with a proud arrogance. Europe of the late 15th Century was a world of discovery and invention. European explorers sailed west to the Americas and south to Africa, and scholars uncovered the buried civilizations of Greece and Rome. The printing press fed a new hunger for knowledge among a growing middle class. It was the end of chivalry and the rise of a new humanism. It was a time of radical change, social upheaval, and war.

In a quixotic attempt in 1521 to defend the Spanish border fortress of Pamplona against the French artillery, Inigo’s right leg was shattered by a cannon ball. His French captors, impressed by the Inigo’s courage, carried him on a litter across Spain to his family home at Loyola where he began a long period of convalescence.

During that time, he read several religious books, the only reading material readily available. These books and the isolation of the recovery period brought about a conversion which led to the founding of the Jesuits. Ignatius began to pray. He fasted, did penance and works of charity, dedicated himself to God and, after some troubles with the Spanish Inquisition, decided to study for the priesthood.
As a student in Paris he drew a small band of friends to himself and directed them in extended prayer and meditation according to his Spiritual Exercises. After further studies, the first Jesuits were ordained to the Catholic priesthood in Venice and offered themselves in service to Pope Paul III. In 1540, Paul III approved the Institute of the Society of Jesus. Ignatius was elected General Superior and served in that post until his death in 1556 at the age of 65.

A more detailed biography is found in The Life of St. Ignatius of Loyola by Fr. Norman O’Neal SJ.

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